Monday, March 14, 2011



 1. About the "Agreement" 

 Avoiding public controversy, I could not answer the statement of those who claim my attitude in order to put together the pieces of their scattered obtuseness. 
But I am doing it, to be consistent in my commitment to the wider struggle. I do not intend to step on the backs of others to rise seemingly, either way I have things to say.
But it would be very cheap and also would not help the political situation, to limit myself to what we said and what we did not say with some. The essential ruptures liberate so now I have no hesitation to break the taboo of public criticism of fighting actions. And of course, since some spoke more than they deserve, I have to mention issues that I would otherwise consider have no place in a public text. First, therefore, I will clarify my position, but i seek also to give food for thought from the moment we stand embarrassed in front of unfamiliar situations. 
I will begin with the matter of the "agreement" that supposedly I made with my co-defendants. They wrote that they "talked seriously about the possibility of the trial to happen behind closed doors and how they would react to this possibility. From my side, I never participated in such discussions did not move on any pre-planned common action. The only thing mentioned to me
, was the matter of the audience, ie not to let cops occupy seats so the largest possible number of people in solidarity can enter the room. This was the only thing we had reached an agreement on and all other requests came suddenly into the spotlight. Which means, their claim was not the product of an understanding or at least I did not know such a thing. Of course I did not express any objections to any demands and what happened the first day had my consent. Certainly for a moment I viewed the withdrawal as a gesture of protest because no one knew of the possibility of a trial in absentia. From the moment we were informed about it, everything came under discussion again and while I was possessed with skepticism, I avoided making hasty moves and statements that I could not process, within the very tight time frame. So, I did not commit to something, leaving temporarily a gap in my attitude. And because i functioned completely individually, like I intended, I did not communicate my thoughts to anyone. So, if I left room for misinterpretation, it was my fault and I accept it of course. Between that I agreed to enter demands and that I agreed to be tried in absentia, is a great distance. That I was asked and "assured that I still agree" and other such things that were written, is obscene lies.On the contrary they knew that I have not told my lawyers that i will cease them. But anyway, since the beginning of this case up to now I move completely independently, so I think I have not given any impression to my co-defendants, so they can imagine such agreements, that prerequisite proper consultation, the intention of fighting coexistence and comrade feeling. Concepts certainly that do not characterize our relations .. and made it clear to them, by telling them in the holding cells from the start: "you should know that i do not feel any unity with any of you". 
Meanwhile, in the intervening week until the next court, it should have been to everyone visible my differentiation from this situation: my lawyers do not participate in the press conference, my parents do not sign the text of the other parents, I do not align myself with texts
 and statements of the others. It is therefore obvious that I am handling this case alone and I will never proceed to cooperate with some, that as more suspicious now, I think that perhaps they wanted to turn the trial into a spectacular blockbuster and would find a reason either way to do so. (To be honest I do not think they all had the same intention)
2.about the court

In a previous letter I have already referred briefly to the reasons I chose not to leave the trial. We have as first fact, a court in full alignment with the regime's totalitarianism. This is anything but surprising, as it is included in the overall context of the "special treatment" of dissidents, where everything is converted to "special". Transport conditions, conditions of detention, conditions of litigation. And we experience it as "special" arrested, imprisoned, accused. Through this, expressions such as "legitimizing the practice of the judges" is the definition of a superficial approach. Nobody goes voluntarily to a court. So when any revolutionary is in a court with "special" features he/she "legitimizes" its practices, and therefore its existence? When they transfer you with bulletproof vests and stretched out automatic machine guns, you legitimize this process, and hence the existence of the anti-terrorist police? When we were in the offices of the prosecutors, did we "legalize" them as well? When you are a prisoner, again against your will, do you "legitimize" the existence of prisons? And because we are in places that naturally have hostile characteristics (holding cells, courts, prisons), generally what we do is to "legitimize" state terrorism? Eventually, everyone can experience in our time such procedures, but the question is how we stand in them. And if anyone still believes that the presence in court means "legalization ", then they would do well not to attend any proceedings for this case, nor another, nor to the appeals courts. Because the id cards will continue to be held and generally the same conditions will not cease to exist. We will be here. No one else, except time will decide who is consistent in his choices. To not attend a trial demeaning it, is a respectable choice of denial. Not going to a trial because you wanted to do something and it did not work out and you are trapped in your own selfishness is a result of bad strategy.
As for me, I'll be there in order not to become a spectator of my conviction, especially when it is a case in which I do not accept the charges and my prosecution in general. And of course, every trial of such type can not but target from our side to the confrontation with the state, the emergence and diffusion of subversive ideas. And not to consume the insurrection of each one, creating a force field although strong, ineffective. 

.about the hunger strike.

Soon the situation slipped from the bipolar of presence or absence from the trial. It took other dimensions, when it was decided by some to start a hunger strike, in order to return to the trial after their demand concerning the holding of the identities is met, something which was obviously impossible. If the mobilization was decided considering no one will go to the trial (as they said), then the trial would finish rapidly. The strike would not have had time to evolve, the sentences would be announced, the state would have ignored this mobilization and it would have been permanently exempted from the  Halandri case, without any discomfort. And on the other hand we dispersed in prisons all over the place with a sense of dissatisfaction on our consciences. With these facts, it is worth wondering where they base the assertion "we could have achieved a significant victory". Not only  there was no chance of victory, but in my opinion, the matter was also placed on a wrong base. The defeat was prescribed and that is why there was an attempt to avoid the strike. In the end it started a week late, for selfish reasons, just because it was announced. 

And in the end, my presence at the trial marked the gaining of time. 
If the hunger strikers had taken their task seriously, they could see this as an opportunity to carry out their struggle. To exploit the duration of the trial, bringing the strike to the point where their health would put more pressure, and hopefully on the horizon would appear a promising prospect. But since they gave up, probably its not me who cannot take the weight! Personally I was not interested in any way to occupy myself with this move, since I saw from the beginning the unsuited exaggeration and non-productivity, so I cannot be attributed with any role of influence to it. The state is pressured by those who strike not those eating.
And to finish with the games to impress, let it be clear that these individuals, although they perceived the dead-end of this option, they thought they could not backtrack to not look like they are retreating and so they found in me a perfect excuse to retreat . And of course, when they were in front of their responsibilities, in order to not recognize that they were trapped by their wrong handling, attempted my moral and political obsolescence, in order for their own credibility to remain intact. 
Besides, my attitude was which suited everyone. 
First: me who I said clearly I did not want to be tried in absentia, nor did I agree to it, second, the piece that also did not want, but expected the divisive factor Karakatsani to take the blame, but also the remaining piece looking for a smooth exit from the hunger strike. This is the piece that unloaded on me all the responsibilities in the review of a political failure of hunger strikers. Which better not be historically recorded as such, but as a result of a political imbalance, because then it reaches the point of commoditization of the instrument, its individual goals and achievements. To not historically be recorded as such, since the movement's legacy remains alive the vivid memory of the hunger striker Christophoros Marinos in 1995 for his liberation, of the Turkish political prisoners in 2000 who were on strike for the white cells dropping dead one after another, the hunger striker Holger Meins exterminated by the German state after forced feeding in 1974, etc. Remain alive the memories to remind us that the strike is not a simple painless instrument but means of struggle in which is compromised the health and life of those who decide to use it. Alive or Dead. Either a winner and standing or a loser and lying down. A middle situation does not exist and no Karakatsani is an excuse to retreat. So lets be a little more modest. An honest self-criticism would have more chances to win the respect, unlike the responsibility feared backlash move, which cast the burden on my shoulders.

I am and I will remain INCONSISTENT for those who trivialize practices and demean forms of struggle that have historically been landmarks of struggles in revolutionary procedures.
INCSINCERE for those who shift their responsibilities to others, relegating even any sense of self criticism . I am and always will be DISRUPTIVE for those who choose moves that are on the verge of self victimization and give reasons to useless subjects to speak of me politically, who sabotage the revolutionary vision, more efficiently than dominance itself. (referring only to the arson in the Law school). And honorably, I am and I will be in the future ENRAGED, for those who adopt attitudes and behaviors that are not recognized within the scope of my political assessment. Also among other things, I will also be a traitor, to anything that does not coincide with my value and fighting positions.

Honest I will be only with those who consciously honour their value codes. My robust respect and consistency therefore will only be enjoyed by those who feel comradeship as the highest good. A concept that should be worn as a crown on our heads, because it is also the lobby of the post-revolutionary order.

P.S.: The reason I sent the last letter was very specific. I wanted to say a few words about the trial, but mainly intended to block some journalists who over did it on my attitude, in order for obvious reasons to promote the “rupture of the accused". A crack that existed anyway, I just thought that i should treat it as an internal matter (of those who sit in the same dock), protecting it from any kind of enemies, visible and invisible, who are flattered by such statements, and not to expose it before all for cannibalism. As it seems, however, I was the only person who respected this value rule. 

P.S.2: In the text of my co-defendants I could see that with a very petty political practice they tried to turn against me also those who stand in solidarity, writing that "I legalize the court's decision to register the people". Obviously i consciously discredit those who deliberately swallow, without chewing, these words. Whatever I say is for those who enroll themselves in the direction of building a strong revolutionary movement with healthy terms that will not step over respect, but promote it, will not cover up its political mistakes, but will learn from them. 
As long as these situations find support within the movement, so long will they destabilize it, disintegrating it from within. 
-female prisons of Koridallos. 25/2/2011

boubouras translations

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Solidarity Poster for Polykarpos Georgiadis and Vaggelis Chrisohoidis (greece)

did anyone speak of a
“…A handful of capitalists
have organized a criminal gang
and have kidnapped the proletarians,
demanding for ransom
their labor force,
merchandising their human activity,
their time (which is turned into money),
their own being itself…”
to vaggelis Chrisohoidis and Polykarpos Georgiadis
who the persecuting authorities, exactly because they denied to betray values and people,
accuse them as participators in the kidnapping of industrialist Milonas
anarchists from Serres from north-greece

Anarchists solidarity protest outside Korydallos prison, the main prison in Athens, at the time of the change of the year. This protest happens every New Year's Eve for the past six years. This year more than 400 people took part in the protest that interacted with the prisoners inside through shouting mutual slogans and fireworks. The main slogan was "The passion for freedom is stronger that your prisons".
Watch live streaming video from agitprop at

A society that punishes/the condition of incarceration/the prison of the mind/the prison as punishment/the rage of the damned will sound on the ruins of prisons/those denying obedience and misery of our era even within its hellholes/will dance together on the ruins of every last prison/with the flame of rebellion avenging whatever creates prisons.

To the prisoners struggle already counting one dead and thousands in hunger strike across greece, we stand in solidarity and anger until the destruction of every last prison.



Keny Arkana - La Rage English Subtitles

1976 - 2000 Greek Anarchists Fight for Freedom

(December Riots in Greece)